Culture of Ancient China :: Ancient World Culture

Imagine: a collection of poems whose date of authorship has not been determined. Imagine: a Chinese thinker about whom little is known and whose authorship of the poems has been challenged. Then read statements like these: "Accept being unimportant" and "Give up learning, and put an end to your troubles." You have entered the mysterious world of The Tao Te Ching. Despite their cloudy and distant origins, the poems make many statements that may sound curiously familiar to contemporary Americans. The Tao describes the allure and artificiality of wealth as it reaffirms the value of a modest, balanced life: "Amass a store of gold and jade, and no one can protect it. / Retire when the work is done. / This is the way of heaven" -- a refreshing antidote to the "keeping-up-with-Joneses" syndrome. The Tao relocates humans in an ecological context where the company of humans is but part of a natural world order: "Love the world as your own self; then you can truly care for all things." How appropriate this injunction is today, when many people worry that they must care for the physical environment that must, in turn, care for them. At the same time, the Tao questions the value of abstract thinking in favor of selfless action: "Give up sainthood, renounce wisdom. / It is more important / To realize one's true nature." And, the Tao recognizes the limitat ions of coercive power and encourages "leading, not dominating," certainly a desirable profile for leaders of the future, where consensus-building might take place of patriarchal authority. For all its difficulties (of translation, of transliteration), the Tao offers a restorative vision of a balanced human life lived in the context of a natural world community.